The Gospel of Mary (Magdalene)
The notion that Mary Magdalene was special to Jesus is taken primarily from the Gospel of Mary. This Gnostic gospel is not part of the New Testament, and was written by an unknown author in the last half of the second century, or about one hundred fifty years after Jesus’ death. No eyewitnesses, including Mary, would have been alive at the time it was written (about 150 A. D.). Such a late date means the Gospel of Mary could not have been written by an eyewitness of Jesus, and no one knows who wrote it.
One verse in the Gospel of Mary refers to Mary Magdalene as Jesus’ favorite disciple, saying he loved Mary “more than us (meaning his disciples).” In another verse Peter supposedly told Mary, “Sister, we know the savior loved you more than any other woman.” Yet nothing written in The Gospel of Mary speaks of a romance or sexual relationship between Mary Magdalene and Jesus.
The Gospel of Philip
The Da Vinci Code bases its claim that Jesus and Mary were married and had a child primarily upon one solitary verse in the Gnostic Gospel of Philip that indicates Jesus and Mary were “companions”. This verse reads: (Brackets appear where words of the document are missing or illegible)
"Three women always walked with the master: Mary his mother, [] sister, and Mary of Magdala, who is called his companion (koinonos). For “Mary” is the name of his sister, his mother and his companion (koinonos)."
In The Da Vinci Code, fictional expert Sir Leigh Teabing proffers that the word for companion (koinonos) could mean spouse. But according to scholars, that is an unlikely interpretation. To begin, the word generally used for wife in New Testament Greek is “gune”, not “koinonos.” Ben Witherington III, writing in Biblical Archaeological Review, addressed this very point:
"There was another Greek word, gune, which would have made this clear. It is much more likely that koinonos here means “sister” in the spiritual sense since that is how it is used elsewhere in this sort of literature. In any case, this text does not clearly say or even suggest that Jesus was married, much less married to Mary Magdalene.1"
There is also a single verse in the Gospel of Philip that says Jesus kissed Mary.
"The companion of the [] is Mary of Magdala. The [] her more than [] the disciples, [] kissed her often on her []. The other []...said to him, 'Why do you love her more than all of us?'"
Greeting friends with a kiss was common in the first century, and had no sexual connotation. Professor Karen King explains in her book The Gospel of Mary Magdala, that the kiss in Philip most likely was a chaste kiss of fellowship.
But perhaps more important is the fact that the Gospel of Philip was written by an unknown author about 200 years after the New Testament eyewitness accounts (See “Is the New Testament Reliable” and “Mona Lisa’s Smirk”).
It is also important to note that, aside from these few questionable passages, there is no other historical document that even insinuates Jesus and Mary had a romantic relationship. No secular historian, Jewish historian, or early Christian historian writes even one iota about such a relationship. And since both the Gospel of Mary and the Gospel of Philip were written 100-220 years after Christ by unknown authors, their statements about Jesus and Mary need to be evaluated in context of both contemporary history and the much earlier New Testament documents.
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